Know Your Motherland: July 2017

Sawat is basically a valley and we can say that it is the most important district of Khyber Phakhtoon Khua in administrative means. Location of Sawat is nearer to the Pak Afghan border and lies above the Sawat River. The land of Sawat is full of beauty and we can say that the nature is truly in its original form and the blessings of Allah Almighty are on their peak. The land of Sawat is filled with the terrain and the beautiful green mountains and the fresh water lakes are annoying and are the major cause of tourist attraction. The beauty is in such a way that we can say “Heaven on the earth”
The basic language spoken in Sawat is the one and only Pashtoo (Pakhtoo).

Sawat has a very great cultural background and the culture relates about the Buddhism. There is a great museum located in Sawat which is full of the marvelous, unique and surprising antique pieces of several kinds related with the daily life of the followers of Buddhism. Along with that there are also some of the statues of Buddha which has created a lot of attraction for the archeological minds. For the sake of ancient knowledge many tourists come to Sawat. There are a lot of places in Sawat which all have their separate importance and attraction by the tourists. One of the most visiting areas of Sawat is “Malam Jabba” the area is filled with ice throughout the year. People living in Pakistan plan several picnic programs in the summer vacations and most of them move towards Sawat.

The economy of Pakistan has great dependence on the beautiful valley of Sawat because there are a lot of natural resources and some of the livestock also comes up from Sawat. There is a mine of China clay in Sawat and this mine is the major source of china clay production in Pakistan.

History

Swat has been inhabited for over two thousand years. The first inhabitants were settled in well-planned towns. In 327 BC, Alexander the Great fought his way to Odigram and Barikot and stormed their battlements. In Greek accounts these towns have been identified as Ora and Bazira. Around the 2nd century BC, the area was occupied by Buddhists, who were attracted by the peace and serenity of the land. There are many remains that testify to their skills as sculptors and architects. Later some Dilazak entered the area along with Sultans from Kunar and their tribe was styled as Swatis. The originator of the present family of Swat was the Muslim saint Abdul Ghafoor, a Pashtun and Akhund of Swat, a Safi Momand of [ Devalai area in Swat, from where he went to Buner territory. He was a pious man and the people respected him so greatly that they called him Akhund Sahib.[9]

During the mid-19th century, Muslim tribes were fighting against each other for the possession of Swat Valley. On the intervention of the honourable Akhund Sahib, the killing was stopped, and such was his influence that the chiefs of all tribes unanimously made him the ruler of the valley. Akhund Sahib administrated the valley according to Muslim laws. Peace and tranquility prevailed, and agriculture and trade flourished in the territory. Akhund Sahib had two sons by his wife, who belonged to Naik pi Khel (نیک پی خیل).

After the death of Akhund Sahib, the tribal chiefs again started fighting and killing, which continued for years. Eventually the tribal chiefs agreed to give the control of the valley into the hands of the honourable Gul Shahzada Abdul Wadood, the son of Mian Gul Abdul Khaliq, son of Akhund Sahib. The wife of Mian Abdul Wadood was the daughter of Afzal-ul-Mulk, the ruler of Chitral. The British by trick put Chitral under the suzerainty of Kashmir. The Chitral ruler gave two horses every year to the Rajia of Kashmir, and the Raja provided Chitral with grain and sugar, etc. Swat thus went under protection of the British.

During the rule of Mian Gul Muhammad, Abdul Haq Jehanzeb, the son of Mian Abdul Wadood Sahib, the state acceded to Pakistan in 1947. The Princely State of Swat (Urdu: ریاست سوات‎) was a province of the Durrani Empire ruled by local rulers known as the Akhunds, then until 1947 a princely state of the British Indian Empire, which was dissolved in 1947, when the Akhwand acceded to Pakistan. The state lay to the north of the modern Khyber-Pakhtunkhwa Province of Pakistan and continued within its 1947 borders until 1969, when it was dissolved. The present prince, Muhammad Aurzngzeb Khan, son of Jahanzeb, married the daughter of Field Marshal Mohammad Ayub Khan in 1955. Thus by intermarriages with the other castes, the family became a branch of the imperials i.e., the Royal family of Swat valley which laid down the foundation of Swat kingdom. Jahanzeb started a degree college at Saidu Sahrif, the capital of the state, and four high schools at Mingora, Chakesar, Matta and Dagar. Fourteen middle schools, twenty-eight lower middle schools, and fifty-six primary schools were established. A girls high school and high class religious schools were established at Saidu Sharif. At all the schools, the poor students were granted scholarships. The state was an exemplary state during British rule. They also have a firm stand in politics of Pakistan. A member of the family Prince Miangul Aurangzeb was also Governor of Baluchistan.

Buddhist heritage
Historically known as Uddiyana, Tantric Buddhism flourished under King Indrabhuti, however, there is an old and well-known scholarly dispute as to whether Uddiyana was in the Swat valley, Orissa or some other place. Padmasambhava (flourished eighth century AD), also called Guru Rimpoche, Tibetan Slob-dpon (teacher), or Padma 'byung-gnas (lotus born), semi-legendary Indian Buddhist mystic who introduced Tantric Buddhism to Tibet was, according to tradition, native from Uddiyana.[10] He is revered as the second Buddha in Tibet. Padmasambhava is said to be the son of Indrabhuti, king of Swat in the early eighth century AD and one of the original Siddhas. Indrabhuti's sister, Lakshminkaradevi, is also said being an accomplished siddha of the 9th century AD.[11]

Ancient Gandhara, the valley of Pekhawar, with the adjacent hilly regions of Swat and Buner, Dir and Bajaur was one of the earliest centers of Buddhist religion and culture following the reign of the Mauryan emperor Ashoka, in the third century BC. The name Gandhara first occurs in the Rigveda which is usually identified with the region

The Swat museum has acquired footprints of the Buddha, which were originally placed for devotion in the sacred Swat valley. When the Buddha ascended, relics (personal items, body parts, ashes etc.) were distributed to seven kings, who built stupas over them for veneration.

The Harmarajika stupa (Taxila) and Butkarha (Swat) stupa at Jamal Garha were among the earliest Gandhara stupas. These were erected on the orders of King Ashoka and contained the genuine relics of the historic Buddha.[citation needed]

The Gandhara school is credited with the first representations of the Buddha in human form, rather symbolically as the wheel of the law, the tree, etc.
As Buddhist art developed and spread outside Gandhara, Gandharan styles were imitated. In China the Gandhara style was imitated in bronze images, with gradual changes in the features of these images over the passage of time. Swat is celebrated throughout the Buddhist world as the holy land of Buddhist learning and piety. Swat was a popular destination for Buddhist pilgrims. Buddhist tradition holds that Buddha himself came to Swat during his incarnation as Gautama Buddha and preached to the people here.

It is said[by whom?] that the Swat valley was filled with fourteen hundred imposing stupas and monasteries, which housed as many as 6,000 images of the Buddhist pantheon for worship and education. Archaeologists now know of more than 400 Buddhist sites covering an area of 160 km2 in Swat valley alone. Among the excavations of Buddhist sites in Swat an important one is Butkarha-I, containing original relics of the Buddha.[citation needed] A stone carved statues of Buddha, are still existent in the village Ghalegay and Jehanabad Manglawar. There is also a big stupa in Shingardar Ghalegay and other ones are located in Amlukdara near Barikot and Shnasha stupa near Batora village.

Hindu Shahi rulers and Sanskrit
Swat was ruled by the Hindu Shahi dynasty, who built an extensive array of temples and other architectural buildings, now in ruins. Sanskrit may have been the lingua franca of the Swatis.[13]
Hindu Shahi rulers built fortresses to guard and tax the commerce through this area. Their ruins can be seen in the hills of Swat: at Malakand pass at Swat's southern entrance.[14]

Advent of Islam by Mahmud of Ghazni

At the end of the Mauryan period (324–185 BC) Buddhism spread in the whole Swat valley, which became a very famous center of Buddhist religion.
After a Buddhist phase the Hindu religion reasserted itself, so that at the time of the Muslim conquest (1000 AD) the population was solidly Hindu.[15]
In 1023, Mahmud of Ghazni attacked Swat and crushed the last Buddhist King, Raja Gira in battle. The invasion of Mahmud of Ghazni is of special importance because of the introduction of Islam as well as changing the Chronology.[16]

Arrival of Yousafzais

The first Muslim arrivals in Swat were Pakhtun Dilazak tribes from south-east Afghanistan. These were later ousted by Swati Pakhtuns, who were succeeded in the sixteenth century by Yusufzai Pakhtuns. Both groups of Pakhtuns came from the Kandahar and Kabul valley.

Agriculture

Gwalerai village located near Mingora is one of those few villages which produces 18 varieties of apples due to its temperate climate in summer. The apple produced here is consumed in Pakistan as well as exported to other countries. It is known as ‘the apple of Swat’.[29] Swat is famous for peach production mostly grown in the valley bottom plains and accounts for about 80% of peach production of thecountry. Mostly marketed in the national markets with brand name of "Swat Peaches". The supply starts from April and continue till September because of a diverse range of varieties grown

28 Most Beautiful Places of Swat Valley You Must Visit

Swat, the land of romance and beauty, is celebrated throughout the world as the holy land of Buddhist learning and piety. Swat acquired fame as a place of Buddhist pilgrimage. Buddhist tradition holds that the Buddha himself came to Swat during his last reincarnation as the Guatama Buddha and preached to the people here. It is said that the Swat was filled with fourteen hundred imposing and beautiful stupas and monasteries, which housed as many as 6,000 gold images of the Buddhist pantheon for worship and education. There are now more than 400 Buddhist sites covering and area of 160 Km in Swat valley only. Among the important Buddhist excavation in swat an important one is Butkarha-I, containing the original relics of the Buddha.

The lush-green valley of Swat, with its rushing torrents, icy-cold lakes, fruit-laden orchards and flower-decked slopes is ideal for holidaymakers. It has a rich historical past, too. This is "Udayana" (The Garden) of the ancient epics; the land of enthralling beauty, where Alexander of Macedonia fought and won some of his major battles before crossing over to the delta of Indus River. This is the 'valley of hanging chairs', as described by the famous Chinese pilgrim-chroniclers, Huaen Tsang and Fa-Hian in the fifth and sixth centuries. Swat was once the cradle of Buddhism of all of its schools – Mahayana, Hinayana and Tantrayana, where once 1,400 monasteries flourished. It was the home of the famous Gandhara School of Sculpture that was an expression of Greco-Roman form in the local Buddhist tradition.

Swat was also the historical land where the Muslim conquerors, Mahmud of Ghazni, Babur of Ferghana and Akbar fought their battles preparatory to the conquest of South Asia. The valley of Swat sprawls over 10,360 sq. km at an average elevation of 875 metres. The maximum temperature in July is 38 C and minimum (during January) is 1 C. The normal temperature is maximum 21 C and minimum 7 C. The tourist season is year-round. Some of the most breathtaking and interesting places to visit in Swat valley are as follow: